British Library This article is more than 8 years oldBritish Library will lend world's oldest bible to British Museum
This article is more than 8 years oldBritish Museum exhibition, Egypt after the pharaohs, will feature the Codex Sinaiticus, one of the most important books in the world
The British Library is to lend one of its greatest treasures, the world’s oldest bible, to the British Museum for an ambitious and groundbreaking exhibition exploring 1,200 years of Christian, Islamic and Jewish faith in Egypt after the pharaohs.
The Codex Sinaiticus is one of the most important books in the world and has only been lent once, in 1990 – also to the British Museum – when both collections shared the same building.
“It is quite phenomenal they they are able to lend it to us,” said Elisabeth O’Connell, assistant keeper in the British Museum’s department of ancient Egypt and Sudan. “We are absolutely thrilled.”
The codex dates back to the 4th century AD. Handwritten in Greek, not long after the reign of the Emperor Constantine the Great, it contains the earliest complete manuscript of the New Testament.
Scot McKendrick, head of western manuscripts at the British Library, said it had, in effect, only left the walls of the institution once when it was moved for safekeeping to a specially built cave in Aberystwyth during the second world war. “Since it arrived in the 1930s it has always been one of the greatest treasures in the collection,” he said.
The codex was bought in 1933 by Britain from the Soviet government of Joseph Stalin, desperate to raise cash for the second five-year plan.
The Great Depression meant the US was not in the market, opening the door for Britain and fully backed by the then prime minister, Ramsay MacDonald. Remarkably, more than half the £100,000 cost was raised by public subscription. “It was an amazing achievement given the circumstances,” said McKendrick.
What is particularly fascinating about the codex are the 27,000 corrections in it. “This is a very beautiful and fine book, but it also has all this activity going on its margins and between lines, all over the place really,” he added.
Experts now believe the codex was the work of four scribes, evocatively known as A, B1, B2 and D (the existence of a C has now been disproved by modern scholars).
The codex is considered one of the world’s greatest written treasures and was the prototype for every subsequent Christian Bible. Since 2009, the complete and transcribed book can be consulted by anyone online because of a collaboration between the four institutions that hold different parts of the manuscript –the British Library, the Monastery of St Catherine on Mount Sinai, the University Library of Leipzig and the National Library of Russia, St Petersburg.
In the British Museum exhibition, the codex will be displayed alongside two other founding texts of the Hebrew and Muslim faiths: the First Gaster Bible, also being loaned by the British Library, and a copy of the Qur’an from the Bodleian Library in Oxford.
They will be part of what is the first major exhibition to explore, in its 1,200-year entirety, the transition of Egypt from a pharaoh-worshipping society to a majority Christian and then majority Muslim society, with Jewish communities periodically thriving throughout.
The exhibition will argue that the transitions, from a society worshipping many gods to a society devoted to one God, shaped the modern world we know today.
O’Connell said Egypt’s arid climate had preserved an abundance of evidence that survives nowhere else and the exhibition will include objects such as an extraordinary and complete pair of 6th- to 7th-century door curtains that measure 2.74m (8ft 11in) high.
There will be objects showing how the iconography of societies and religions fused in a unique way in Egypt. For example, there will be statues of the Egyptian falcon-headed god Horus dressed unexpectedly in Roman military costume.
The show will include objects showing how people of different faiths often managed to get along harmoniously. For example, the exhibition will contain a document in which two female monks lease part of their house to a Jewish man; and another from the medieval period, which shows Jewish and Muslim craftsmen recommending each other to a client.
O’Connell agreed that the show clearly had contemporary relevance but said it was in no way a prescriptive show. “We are trying to convey what happened in the past based on the archaeological and historical evidence we have, but I do hope that people are able to consider current events in light of what we are able to present.”
Egypt After The Pharaohs is at the British Museum 29 October-7 February, supported by the Blavatnik Family Foundation. Tickets are on sale from 27 August.
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